September 21, 2006

Ambush at Komatsubara

Life and legends of Nichiren
At Boso Hanto 1264-1267
While staying at Hanabusa Renge-ji Temple in Awa-Saijo, Nichiren received an invitation from Kudo Yoshitaka, a lord of Awa-Amatsu. On November 11 1264, he and about ten {10} followers set out from Renge-j, en route to Amatsu Castle, for the meeting with with Yoshitaka.

Photobucket - Video and Image HostingThe Saijo-Hanabusa area is west of the Greater Kominato Bay Area. The road to Amatsu took them through the southern part of the Tojo Village Area, which was controlled by Tojo Kagenobu. Somehow, Tojo Kagenobu had received advance word of the meeting, and laid in ambush, at a place called Pine Needle Glen {Komatsubara}. Perhaps Master Dozen-bo had told Dogi-bo Gisho, Enchi-bo, Kanchi-bo, or Jitsujo-bo of Nichiren's plans, who then relayed them on to Kagenobu?

Photobucket - Video and Image HostingAt any rate, when Nichiren's Party arrived at Komatsubara, they were greeted by Tojo and 100 or so men. Tojo's men were heavily armed with bows, arrows, and swords; some were on horse back. Nichiren and his Hokke group were on foot and unarmed.

Photobucket - Video and Image Hosting It was nearing dusk, around 5:00 PM, when Tojo's men launched the surprise attack, by raining arrows down on the small band of Lotus Sutra devotees. The disciple Kyonin-bo tried to protect Nichiren, but was pierced by an arrow to the heart, and perished. Another of Nichiren's disciple's, name unknown, suffered what would prove to be a fatal injury.

Photobucket - Video and Image Hosting Tojo, who was on horseback, charged at Nichiren, with his sword raised. Nichiren, with palms together, chanted Myo Ho Ren Ge Kyo - Jo Hon Dai Ichi , and raised his rosary to defend himself. By some accounts, the rosary broke Tojo's sword. Nichiren suffered a four {4} inch gash to the forehead. When Tojo tried to make another pass, the Buddhist Deity Kishimojin, in her fierce or wrathful 'troll' form, appeared before him, causing the Steward to fall from his horse.

Photobucket - Video and Image Hosting Meanwhile Kudo Yoshitaka, a Lotus Sutra devotee himself, had been alerted to the attack. Yoshitaka quickly gathered his own warriors and rushed to the scene. A bloody battle ensued. Yoshitaka suffered a mortal wound. In addition to the wound on his forehead; which left a 4" scar, Nichiren's left hand bone was broken. The appearance of Wrathful or fierce form of Kishimo had frightened away Tojo's warriors, allowing Nichiren and his group to escape.

Photobucket - Video and Image HostingThey took temporary refuge at a place called "Snow Mountain Cave." A Nun, clad in white and carrying a rosary, happened by. She placed a cloth hat, stuffed with swathing, on Nichiren's head, to stop the bleeding, and went on her way. "In Nichiren Shu Temples on November 11th a small cotton bandage is placed onto the statue of Nichiren Shonin in remembrance of this persecution. The bandage is left until the spring when Nichiren Shonin's wounds were healed." ~~ Reverend Ryuoh

Photobucket - Video and Image HostingIt is said that Tojo Kagenobu died within a few days, from fever.

Photobucket - Video and Image HostingThree days later Dozen-bo, accompanied by Joken-bo, again met Nichiren at Renge-ji temple in Hanabusa. Of this meeting, Nichiren would write ... "in the first year of the Bun'ei era (1264), on the fourteenth day of the eleventh month, I met with him [Dozen-bo] at the priests' lodgings of Hanabusa in Saijo. ... I had already warned Dozen-bo's elder brother, the priest Dogi-bo Gisho, that he was destined to fall into the hell of incessant suffering if he did not change his ways, and they say that his death was far worse than what he had hoped. When I considered that my teacher Dozen-bo might meet a similar fate, I was filled with metta & deep compassion{jihi} ...<.i>" from The Tripitaka Master Shan-wu-wei {not authenticated, probably "B" }, written 1270 at Matsubagayatsu {Myoho-ji} in Kamakura, to Joken-bo and Gijo-bo.

Photobucket - Video and Image HostingA month later, Nichiren would write, "This year, too, on the eleventh day of the eleventh month, between the hours of the monkey and the cock on the highway called Matsubara in Tojo in the province of Awa, I was ambushed by several hundred Nembutsu believers and others. I was alone except for about ten men accompanying me, only three or four of whom were capable of offering any resistance at all."

Photobucket - Video and Image Hosting"Arrows fell on us like rain, and swords descended like lightning. One of my disciples was slain in a matter of a moment, and two others were gravely wounded. I myself sustained cuts and blows, and it seemed that I was doomed. Yet, for some reason, my attackers failed to kill me; thus I have survived until now." -- from Encouragement to a Sick Person, {"A-T,C"} written December 1264, to Nanjo Hyoe Shichiro, the steward of Ueno Village in Fuji District of Suruga Province, and Nanjo Tokimitsu's father.

Photobucket - Video and Image HostingThe Komatsubara Persecution {Komatsubara-no-honan} is also known as the "Tojo Persecution." Nichiryu, a son of Yoshitaka Kudo's and Nichiren's disciple founded Kyoninji Temple on March 5, 1281. Temple Treasures include the Tokidono Gosho, the prayer beads which protected Nichiren from the sword, and Kyoninbo's blood stained robe.

PILGRIMAGE 2006 Kyonin Ji

Komatsubara-zan Kyoninji Temple


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Life and legends of Nichiren At Boso Hanto 1264-1267

Soseino Amulet of 1264
Nichiren at Hanabusa 1264
Nichiren and Nakayama Hokkekyo-ji
Nakayama Hokkekyo-ji Treasures

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Posted by rbeck at September 21, 2006 08:02 AM
Comments

Mikkyo
From Wikipedia, the free encyclopedia

Mikkyō (密教; literally "secret teachings", often translated as "esoteric Buddhism") is a Japanese term that refers to the esoteric Vajrayana practices of the Shingon Buddhist school and the related practices that make up part of the Tendai school. There are also the various Shingon and Tendai influenced practices of Shugendo.

Mikkyo is a little-understood, yet often sensationalised, synergistic 'esoteric construct' which lies at the very core of Japanese Spirituality & Mysticism.

Posted by: robin at September 19, 2006 11:50 PM

"Both might relate to Nichiren's Mikkyo training."

Please explain.

Charles

Posted by: Charles at September 19, 2006 05:24 PM

Charles,

These are the same questions I asked myself.

1. Could "Ki" transfer to the ojuzu and break a sword? Like a karate expert breaks boards?

2. Could the appiration of Hariti have appeared? If so, was this like a magicians illusion?

Both might relate to Nichiren's Mikkyo training.

Ot it might be metophorical language.

I guess it comes down to sorting out ones actual experience.

Posted by: robin at September 19, 2006 02:59 PM

Robin:

Again, terrific work. Please give your opinion on two items that I find interesting.

First:
"By some accounts, the rosary broke Tojo's sword."

This account strikes me as similiar to the legend that the executioner's sword broke in three pieces at Tatsunkuchi. Can a string of juzu deflect and break a samurai sword? I say that this is another myth that confers Nichiren with supernatural powers, when in fact if it did occur, there is a more logical explanation.

Second:

"When Tojo tried to make another pass, the Buddhist Deity Kishimojin, in her fierce or wrathful 'troll' form, appeared before him, causing the Steward to fall from his horse."

Demons? Other dimensional beings? Ghosts? Magickal conjurations? Having direct, personal experience with occult phenomena, such an account is, in my opinion, quite possible, Yet - and that's a BIG yet, SGI has often disputed and refuted super/supra natural phenomena including ghosts and purely spiritual life forms.

What is your take on myths like these and the propensity to want it both way - yes, it was the miraculous power of the true Buddha, and no, it doesn't jive with Buddhist theory, i.e., oneness of body and mind, et al.

Charles

Posted by: Charles at September 19, 2006 12:48 PM