March 25, 2006

The body, heart, & mind

Mind & Consciousnesses
Five Skandhas
Eight or Nine Consciousnesses
Ki to Revitalization

This is a concept I have not devoted any thought to for some time. To begin, Gotama, the historical Shakyamuni, taught that we have six {6} organs or faculties {shad-indriya} that allow us to learn, discriminate, or acquire knowledge {jnana}. These 6 organs are the eyes, ears, nose, tongue, body, and brain.

The contact or interface of these faculties with form {rupa} generates the six consciousnesses {sad vijnana}. These six vijnana or 'divisions of discrimination'' are sight, hearing, smell, taste, touch, and thought. They percieve form/color, sound, odor, flavor, texture, and events/patterns. The sino-japanese for vijnana is shiki.

The Sanskrit term for brain or mind here is manas or mano. It is generally transliterated into the East Asian-Japanese Buddhist lexicon as mana. If we consider the brain, we can see that it functions in various ways. There is the autonomous brain stem function; and there are also cognitive cerebral finctions. This was not lost on the ancients, so there are various Pali/Sanskrit Buddhist terms that are or might be translated as mind. Here are a few:

Manas/Mano: These are really the same term and seem to mean the brain in general. But in other contexts they can be used to indicate specific mental functions.

Sati/smrti: The sino-japanese term is nen, as in ichinen. Depending on context, it can mean mindfulness, attention, or determination.

Manas: I use this to denote the simple mind that all sentient beings possess; that is directly connected with the senses, and operates autonomously. In other words, the brain stem and reflexive nerves.

Mano: I use this to denote the self aware cerebral ego-brain that indulges in abstract reasoning and/or emotional drama.

Citta: For now, I shall call this the creative principle. The sino-japanese term for it is shin (Chinese Xin), which is also used to translate hridaya {heart}. In Chinese, there is one term for mind and heart.

Hridaya: This means the same thing as heart in English with all the same nuances and more. As in English, there is no Indic term that is inclusive of mind & heart, except that heart can be used figuratively to imply certain mental functions, such as rote learning or 'gut level' attraction or intent.

Definitions of heart on the Web:

the locus of feelings and intuitions; "in your heart you know it is true"; "her story would melt your bosom"

the hollow muscular organ located behind the sternum and between the lungs; its rhythmic contractions move the blood through the body; "he stood still, his heart thumping wildly"

the courage to carry on; "he kept fighting on pure spunk"; "you haven't got the heart for baseball"

center: an area that is approximately central within some larger region; "it is in
the center of town"; "they ran forward into the heart of the struggle"; "they were in the eye of the storm"

kernel: the choicest or most essential or most vital part of some idea or experience; "the gist of the prosecutor's argument"; "the heart and soul of the Republican Party"; "the nub of the story"

an inclination or tendency of a certain kind; "he had a change of heart"

affection: a positive feeling of liking; "he had trouble expressing the affection he felt"; "the child won everyone's heart"; "the warmness of his welcome made us feel right at home"

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Posted by rbeck at March 25, 2006 09:33 AM
Comments

Robin,
I liked your list of definitions for heart. It reminds me of some thoughts I had when they implanted Barney Clark with an artificial heart back in 1982. Where do we exist in our bodies? We know we can loose an arm or a leg and we are essential the same person, with the same memories, preferences, etc. We can remove a uterus, transplant a kidney and we continue to exist. When Barney Clark’s heart was replaced by a completely artificial device I realized that all of the things we associate with the heart such as love and compassion can exist independent of the heart. So what does that leave? The brain? Do we exist in our brains? What happens when technology starts to replace sections of diseased brains with nano whatchamcallits and we continue on as the same person? Will we still think that we exist in our brains?
VW

Posted by: VW at March 25, 2006 02:06 PM