IT NEEDS TO BE STATED OVER AND OVER AGAIN.
THIS "FAITH" IS NOT A SUSPENSION OF DISBELIEF,
BUT A BELIEF BORN OF TRUST IN DAILY LIFE,
FOSTERED BY HUMANISM.
(Humanism: an outlook or system of thought attaching
prime importance to human rather than divine or supernatural
matters. Humanistic beliefs stress the potential value and goodness of
human beings, emphasize common human needs, and seek solely
rational ways of solving human problems.)

Sensei Glinda-The Good WILF of the North
Scarecrow
Look! Here's someone who can help you.
Dorothy
Oh - will you help me? Can you help me?
Glinda
You don't need to be helped any longer. You've always had the power to go back to Kansas.
Dorothy
I have?
Scarecrow
Then why didn't you tell her before?
Glinda
Because she wouldn't have believed me. She had to learn it for herself.
Tin Man
What have you learned, Dorothy?
Dorothy
Well, I - I think that it - that it wasn't enough just to want to see Uncle Henry and Auntie Em. And that it's
that - if I ever go looking for my heart's desire again, I won't look any further than my own backyard,
because if it isn't there, I never really lost it to begin with. Is that right?
Glinda
That's all it is!
Scarecrow
But that's so easy! I should have thought of it for you.
Tin Man
I should have felt it in my heart.
BUDDHISM OF THE HEART
The Lotus Sutra-Chapter 4-Belief and Understanding
Translated by Burton Watson
"World-Honored One, we would be pleased now to employ a parable to make clear our meaning. Suppose there was a man, still young in years, who abandoned his father, ran away, and lived for a long time in another land, for perhaps ten, twenty, or even fifty years. As he drew older, he found himself increasingly poor and in want. He hurried about in every direction, seeking clothing and food, wandering farther and farther afield until by chance he turned his steps in the direction of his homeland.
"The father meanwhile had been searching for his son without success and had taken up residence in a certain city. The father's household was very wealthy, with immeasurable riches and treasures. Gold, silver, lapis Lazuli, coral, amber, and crystal beads all filled and overflowed from his storehouses. He had many grooms and menservants, clerks and attendants, and elephants, horses, carriages, oxen, and goats beyond number. He engaged in profitable ventures at home and in all the lands around, and also had dealings with many merchants and traveling vendors.
"At this time the impoverished son wandered from village to village, passing through various lands and towns, till at last he came to the city where his father was residing. The father thought constantly of his son, but though he had been parted from him for over fifty years, he had never told anyone else about the matter. He merely pondered to himself, his heart filed with regret and longing. He thought to himself that he was old and decrepit. He had great wealth and possessions, gold silver and rare treasures that filled and overflowed from his storehouses, but he had no son, so that if one day he should die, the wealth and possessions would be scattered and lost, for there was no one to entrust them to.
"This was the reason he constantly thought so earnestly of his son. And he also had this thought: If I could find my son and entrust my wealth and possessions to him, then I could feel contented and easy in mind and would have no more worries.
"World-Honored One, at that time the impoverished son drifted from one kind of employment to another until he came by chance to his father's house. He stood by the side of the gate, gazing far off at his father, who was seated on a lion throne, his legs supported by a jeweled footrest, while Brahmans, noblemen, and householders, uniformly deferential, surrounded him. Festoons of pearls worth thousands or tens of thousands adorned his body, and clerks, grooms and menservants holding white fly whisks stood in attendance to left and right. A jeweled canopy covered him, with flowered banners hanging from it, perfumed water had been sprinkled over the ground, heaps of rare flowers were scatted about, and precious objects were ranged here and there, brought out, put away, handed over and received. Such were the many different types of adornments, the emblems of prerogative and marks of distinction.
"When the impoverished son saw how great was his father's power and authority, he was filled with fear and awe and regretted he had ever come to such a place. Secretly he thought to himself; This must be some king, or one who is equal to a king. This is not the sort of place where I can hire out my labor and gain a living. It would be better to go to some poor village where, if I work hard, I will find a place and can easily earn food and clothing. If I stay here for long, I may be seized and pressed into service! Having thought in this way, he raced from the spot.
At that time the rich old man, seated on his lion throne, spied his son and recognized him immediately. His heart was filled with great joy and at once he thought: Now I have someone to entrust my storehouses of wealth and possessions to! My thoughts have constantly been with this son of mine but I had no way of seeing him. Now suddenly he had appeared of himself, which is exactly what I would have wished. Though I am old and decrepit, I still care what becomes of my belongings.
"Thereupon he dispatched a bystander to go after the son as quickly as possible and bring him back. At that time the messenger raced swiftly after the son and laid hold of him. The impoverished son, alarmed and fearful, cried out in an angry voice, 'I have done nothing wrong! Why am I being seized?' But the messenger held on to him more tightly than ever and forcibly dragged him back.
"At that time the son thought to himself, I have committed no crime and yet I am taken prisoner. Surely I am going to be put to death! He was more terrified than ever and sank to the ground, fainting with despair.
"The father, observing this from a distance, spoke to the messenger, saying, 'I have no need of this man. Don't force him to come here, but sprinkle cold water on his face so he will regain his senses. Then say nothing more to him!'
"Why did he do that? Because the father knew that his son was of humble outlook an ambition, and that his own rich and eminent position would be difficult for the son to accept. He knew very well that this was his son, but as a form of expedient means he refrained from saying to anyone, 'this is my son.'
"The messenger said to the son, "I am releasing you now. You may go anywhere you wish.' The impoverished son was delighted, having gained what he had not had before, and picked himself up from the ground and went off to the poor village in order to look for food and clothing.
"At that time the rich man, hoping to entice his son back again, decided to employ an expedient means and send two men as secret messengers, men who were lean and haggard and had no imposing appearance. 'Go seek out that poor man and approach him casually. Tell him you know a place where he can earn twice the regular wage. If he agrees to the arrangement, then bring him here and put him to work. If he asks what sort of work he will be put to, say that he will be employed to clear away excrement, and that the two of you will be working with him.'
"The two messengers then set out at once to find the poor man, and when they had done so, spoke to him as they had been instructed. At that time the impoverished son asked for an advance on his wages and then went with the men to help clear away excrement.
When the father saw his son, he pitied and wondered at him. Another day, when he was gazing out the window, he saw his son in the distance, his body thin and haggard, filthy with excrement, dirt, sweat and defilement. The father immediately took off his necklaces, his soft fine garments and his other adornments and put on clothes that were ragged and soiled. He smeared dirt on his body, took in his right hand a utensil for removing excrement, and assuming a gruff manner, spoke to the laborers, saying, 'Keep at your work! You mustn't be lazy!' By employing this expedient means, he was able to approach his son.
"Later he spoke to his son again, saying, 'Now then, young man! You must keep on at this work and not leave me anymore. I will increase your wages, and whatever you need in the way of utensils, rice, flour, salt, vinegar, and the like you should be in no worry about. I have an old servant I can lend you when you need him. You may set your mind at ease. I will be like a father to you, so have no more worries. Why do I say this? Because I am well along in years, but you are still young and sturdy. When you are at work, you are never deceitful or lazy or speak angry or resentful words. You don't seem to have any faults of that kind the way my other workers do. From now on, you will be like my own son.' And the rich man proceeded to select a name and assign it to the man as though he were his child.
"At this time the impoverished son, though he was delighted at such treatment, still thought of himself as a person of humble station who was in the employ of another. Therefore the rich man kept him clearing away excrement for the next twenty years. By the end of this time, the son felt that he was understood and trusted, and he could come and go at ease, but he continued to live in the same place as before.
"World-Honored One, at that time the rich man fell ill and knew he would die before long. He spoke to his impoverished son, saying, "I now have great quantities of gold, silver, and rare treasures that fill and overflow from my storehouses. You are to take complete charge of the amounts I have and of what is to be handed out and gathered in. This is what I have in mind, and I want you to carry out my wishes. Why is this? Because from now on, you and I will not behave as two different persons. So you must keep your wits about you and see that there are no mistakes or losses.'
"At that time the impoverished son, having received these instructions, took over the surveillance of all the goods, and gold, silver and rare treasures, and the various storehouses, but never thought of appropriated for himself so much as the cost of a single meal. He continued to live where he had before, unable to cease thinking of himself as mean and lowly.
"After some time had passed, the farther perceived that his son was bit by bit becoming more self-assured and magnanimous in outlook, that he was determined to accomplish great things and despised his former low opinion of himself. Realizing that his own end was approaching, he ordered his son to arrange a meeting with his relatives and the king of the country, the high ministers, and the noblemen and householders. When they were all gathered together, he proceeded to make this announcement: "Gentlemen, you should know that this is my son, who was born to me. In such-and-such a city he abandoned me and ran away, and for over fifty years he wandered about suffering hardship. His original name is such-and-such, and my name is such-and-such. In the past, when I was still living in my native city, I worried about him and so I set out in search of him. Sometime after, I suddenly chanced to meet up with him. This is the truth my son, and I will in truth am his father. Now everything that belongs to me, all my wealth and possessions, shall belong entirely to this son of mine. Matters of outlay and income that have occurred in the past this son of mine is familiar with."
"World-Honored One, when the impoverished son heard these words of his father, he was filled with great joy, having gained what he never had before, and he thought to himself, I originally had no mind to covet or seek such things. Yet now these stores of treasures have come of their own accord!
Posted by joeisuzu at July 8, 2009 05:32 AMJoe Thank You for these two posts.
At the end of the day it all boils down to Faith – not to be confused with religion.
Intellect will not cut it either and religion most certainly will not. Only Faith. I trip up on this one all the time.
I’m much more intellectual than I am Faithful – but that’s not saying a whole lot about either, as they relate to me!
Your recent posts along with Nancy’s, and all the comments that followed have sent me back to re-read the Lotus Sutra. Burton Watson mentions the very story you site here in his translator’s notes. He reminds readers that although this parable is very reminiscent of the Bible’s prodigal son parable – the Lotus Sutra is far removed from the world of the Bible [my interpretation – he means far removed from religion].
Always redefining my Faith.
Thanks for your help.
~Rouge
Ha-ha! Our evil plot has come to fruition! They are reading the Lotus Sutra... and loving it.
Posted by: Nancy at July 8, 2009 05:08 PMTo have faith in something is to believe that your understanding is the way things are and will be. What should it be called when I have "faith" that I don't have a clue at all? I don't think I can even have faith in the events of my everyday life as all the time I'm finding I have misunderstood them.
I'll remain faithful to my faithlessness.
Those were some brilliant quotations in the other post. Have you come to any conclusions? Have you redefined faith? Did it need a redefinition?
I noticed that Phil took a cynical view; which is, ironically, a kind of faith.
Another thing: The 5th Veil / hindrance is vicikiccha; which is usually translated as doubt or uncertainty. I think cynicism, mistrust, distrust and suspicion also convey the meaning.
I think the three levels work in explaining faith. The first level is trust. The secod level is a stronger certainty. Then adhimukti means you know it implicitly.
I have faith that faith in the wrong things, in superstitious nonsense, is harmful. Having faith in humans can be dissappointing at times; rewarding at others. Having faith in con-men is to be deceived. To be cynical is to close doors to ourselves.
Having excessive faith in heroes is vicarious -- counting the wealth of others, and can lead to disillusionment; which can lead to real faith or "bah humbug" cynicism.
Having Faith in the Dharma is a good thing; but it can also turn into arrogance, thinking we know what we do not know. It takes a lot more faith to know what we do not know, and live with a brutally honest sense of agnostic ambiguity.
Humility cures arrogance; caution tames fanatical faith or over confidence. The bow strung too taut will snap; too loose, and the arrow will not fly straight.
Faith or trust is like a tool. There is nothing inherently good or evil about a tool.
Heart felt faith, shinjin, is more or less its own reward; it is warm, it is luminous, it is patient, it is tolerant, it is kind, it is gentle, it heals. It neither requests nor receives verification.
Adhimukti? I shall let you know once I finish unraveling all the knots, when I am liberated, when I attain the unbinding. On second thought, I might not, who would believe me?
"Have you come to any conclusions? Have you redefined faith? Did it need a redefinition?"
Yes, yes, and yes.
I'll try to reiterate it.
Faith in the Lotus Sutra means believing in yourself and is anchored in daily life, based on humanism which in it's definition is important to how one views faith. The metaphor in the fourth chapter tells of the prodigal son who returns with low self esteem and no resources, but through daily effort develops a bond of trust through which he comes to believe in himself and sees that he can take responsibility for not just his own life, but the legacy of life bequeathed to him by his father. This legacy is is the Treasure Tower, or simply an appreciation of life itself and it comes of its own accord. The father is the Buddha, the son the voice hearers. The father, the Buddha or mentor, is is dependent upon the son, the disciple or voice hearers, to inherit all that his life has come to signify otherwise the intention of the father's life is diminished. Through diligence and patience the father enables the son, through actions based on reason and powered by compassion, to step up to the task by realizing the value of his own life. The father and the son are codependent in giving value to each others lives.
"Faith or trust is like a tool. There is nothing inherently good or evil about a tool."
Some tools have different potentials. It depends on what the tool can do and what you use the tool for. Some "faith" tools are better than others but yet they are called by the same name of "faith". Faith without reason is blind. Blind faith can justify destructive deeds because it is beyond any reason. Nichiren always cautions to understand what it is you put your faith into: do you put it into yourself or out of yourself.
Along with "where did I come from", "why am I here" and "what happens when I die" are "what do you believe", "why do you believe what you believe" and "how much of what you believe is subjective and how much is valid everywhere?"
PS
I think Phil was just being ironical. And thanks for letting me quote you as it was extremely helpful in trying to make points.
Joe,
You replied to a comment I left on the July 9, 2009 entry on Nancy's "Chapter Diary." Please see the reply I left today (7/21/09) on the July 9 thread.
Thank you,
Nicki