January 29, 2010

101 reasons continued...

2. Dishonest arguments in the reasoning with regard to the precedents they were overturning:

the court holds that:

(c) This Court is confronted with conflicting lines of precedent: a pre-Austin line forbidding speech restrictions based on the speaker’s corporate identity and a post-Austin line permitting them. Neither Austin’s antidistortion rationale nor the Government’s other justifications support §441b’s restrictions. Pp. 32–47.

Stevens points out that this argument is false. The court, prior to Austin, held that corporations could be regulated in their speech. Any speech that involves a quid pro quo exchange of support in return for special consideration has always been considered bribery. The laws defined in §441b were created because it is often difficult to prove quid pro quo, or extortion, even when it is blatently obviously present. The court lied in its rationale and misrepresented what they were doing.

As the court notes (contradicting) itself:

"The Buckley Court, nevertheless, sustained limits on direct contributions in order to ensure against the reality or appearance of corruption. That case did not extend this rationale to independent expenditures, and the Court does not do so here."

The reason why the government passed BCRA is that direct contributions, indirect contributions, and advocacy, not only have been demonstrated to often involve bribery and obvious efforts to get contracts and business, but advocacy directly is aimed at influencing legislation. If it is bribery to pay a Congressman to do something, how is it not effectively the same thing to pay a news station to run ads asking for that same thing, and simultaneously advocate for the election or non election of that official? It has proven impossible to guess what people are thinking -- which is why corporations, which don't really have a single independent thought anyway -- were forbidden to engage in advocacy where it might influence elections! What the Supreme Court has done is to legalize bribery, extortion and propaganda. Not that corporations weren't already doing these things through laundered means (such as "Swift Boats for Justice" as just one example.

Indeed Stevens notes in his dissent:

"On numerous occasions we have recognized Congress’ legitimate interest in preventing the money that is spent on elections from exerting an “‘undue influence on an officeholder’s judgment’” and from creating “‘the appearance of such influence,’” beyond the sphere of quid pro quo relationships. Id., at 150; see also, e.g., id., at 143–144, 152–154; Colorado II, 533 U. S., at 441; Shrink Missouri, 528 U. S., at 389. Corruption can take many forms."

Indeed those who think that corporations can do no wrong while chiding the concentration of power in the Federal Government needed to push back against corporate tyranny, are blind to all the forms of tyranny that corporations have traditionally exercised: Monopoly over local communications; They cite local newspapers as if they were the exception that proved the rule, but the fact is that local newspapers often have a monopoly over local news which keeps locals ignorant of their own local politics. All forms of monopoly of power, whether they are local, regional, or national; are subject to abuse.

Stripping the federal Government of power and giving that power to monopolies and oligarchies won't make the country any more fair as a whole. A hundred years ago child labor, immigrant sweat shops, abusive prisons where people were worked to death, monopoly towns where the corporation owned everything in the town. Workers were paid barely enough to eat with, forced to pay company rents higher than their wages and to get into debt until they were legally slaves to the company. In those towns the tyranny was so complete that when workers protested, the police, who also worked for the corporations, were brought in to kill them. It seems the court wants a return to those "good old days."

"Bribery may be the paradigm case. But the difference between selling a vote and selling access is a matter of degree, not kind. And selling access is not qualitatively different from giving special preference to those who spent money on one’s behalf. Corruption operates along a spectrum, and the majority’s apparent belief that quid pro quo arrangements can be neatly demarcated from other improperinfluences does not accord with the theory or reality of politics. It certainly does not accord with the record Congress developed in passing BCRA, a record that stands asa remarkable testament to the energy and ingenuity withwhich corporations, unions, lobbyists, and politicians maygo about scratching each other’s backs—and which amply supported Congress’ determination to target a limited setof especially destructive practices."

In the courts wisdom, they have now determined that when a corporation engages in bribery, coercion, vote buying, influence pedaling, etc... it is speech.

....The First Amendment prohibits Congress from fining or jailing citizens, or associations of citizens, for engaging in political speech, but Austin’s anti distortion rationale would permit the Government to ban political speech because the speaker is an association with a corporate form.

And this is false for the simple reason that people working for corporations have a perfect right to be members of, say; the Chambers of Commerce; and donating their own money all they want to. These bands extend to people using "other people's money" in ways that those other people might not agree with.

Indeed Austin was decided the way it was because:

Austin found a compelling governmental interest in preventing “the corrosive and distorting effects of immense aggregations of wealth that are accumulated with the help of the corporate form and that have little or no correlation to the public’s support for the corporation’s political ideas.” 494 U. S., at 660; see id., at 659 (citing MCFL, 479 U. S., at 257; NCPAC, 470 U. S., at 500–501)."

In other words, because the courts found fact that corporations were misusing their wealth to use political advertising to leverage public money. Bribing officials to give a 30 million dollar contract is a money saver because just a few thousand dollars is all it usually takes -- much cheaper than buying new tools or retooling. Political corporate influence need not even be explicit for this to be the case. The FAA was forced to use Vacumn tubes for years because they were made in a powerful Congressman's home district. The mere presence of that corporation in his district exerted massive influence.

And Austin was not the only precedent they over-ruled. Stevens writes:

Austin v. Michigan Chamber of Commerce, 494 U. S. 652 (1990). Relying largely on individual dissenting opinions, the majority blazes through our precedents, overruling or disavowing a body of case law including FEC v. Wisconsin Right to Life, Inc., 551 U. S. 449 (2007) (WRTL), McConnell v. FEC, 540 U. S. 93 (2003), FEC v. Beaumont, 539 U. S. 146 (2003), FEC v. Massachusetts Citizens for Life, Inc., 479 U. S. 238 (1986) (MCFL), NRWC, 459 U. S. 197, and California Medical Assn. v. FEC, 453 U. S. 182 (1981)."

And case law going back even further.

George Will and other Corporatist liars say things like:

Wrong. Corporate contributions to candidates' campaigns remain proscribed.

However the text of the decision over-rules Austin, over-rules all suppression of corporate speech, and expressly so:

Austin is overruled, so it provides no basis for allowing the Government to limit corporate independent expenditures. As the Government appears to concede, overruling Austin “effectively invalidate[s] not only BCRA Section203, but also 2 U. S. C. 441b’s prohibition on the use of corporate treasury funds for express advocacy.”

Express advocacy means any kind of advocacy whatsoever. BCRA was not only over-ruled but completely destroyed.

Along with it the integrity of the constitution.

Posted by cholte at January 29, 2010 09:15 PM
Comments
The inexorable march to mediocrity or worse. This is, unfortunately, the fate of this once great nation of ours. The puppet masters control the strings and the puppets do their little dance [oblivious to the greedy men who throw them their bones]. Nemu Myoho renge kyo is the key, Shakyamuni Buddha the key holder. Posted by: Mark Rogow at January 30, 2010 03:48 AM
After thirty years of chanting nam myoho renge kyo I came to the realization that your argument is the ultimate non sequitur. Posted by: Chris Holte at January 30, 2010 01:57 PM
I hope I'm wrong but I agree with your assessment of where this country is going. But you talked about "this once great nation". When it was great (if you accept that characterisation) it happened at a time when the nation was unashamedly, and almost exclusively, Christian. Many people have come to disagree with the idea that the Gohonzon will make us individually rich, successful, and happy. Can we still believe that some correct version of Nichiren Buddhism will make a nation great, meaning stop its slide into Feudalism, divisive politics, and all the rest? Even that there is one and only one interpretation of Nichiren Buddhism which will do this. Mick Posted by: Mick at January 30, 2010 01:59 PM
First; Dear Chris: You are the political animal and we see how far political solutions have gotten us. Not only that but the recent defeats in Virginia, New Jersey, Massachusetts, as well as, the recent Supreme Court decision makes your far left politics even less of realistic alternative for the foreseeable future. Let me give you my prediction. The Democrats will lose the congress, the senate, and the presidency by 2012. Your politics are both impotent and irrelevant to change the core values of man [which, if anything, are becoming more warped]. Why not explore a religious solution as the means to change the nation and the world? By the end of this year, I will have completed a modern Rissho Ankoku Ron and will have presented it to 11 heads of state: USA, China, England, France, Germany, Japan, Saudi Arabia, Iran, Israel, India, and Pakistan. Then I will renew my remonstrations yearly for the subsequent 10 years. Mark Posted by: Mark Rogow at January 30, 2010 07:55 PM
Dear Matt: Of course, the Kempon Hokke is the One True Nichiren Faith: Michael Barrett of the Nichiren Shu asked, Question: "Is Kempon Hokke the one true Nichiren faith?" I replied: Answer: It is difficult to believe and difficult to accept that the Kempon Hokke is the One True Nichiren Faith. If it were easy to believe and easy to accept, it wouldn't be the One True Nichiren faith. To be a true disciple and believer of Nichiren one must necessarily, 1). Chant Namu Myoho renge kyo to the Honzon of the Three Great Secret laws. 2). Believe exclusively in the Lotus Sutra. 3). Believe exclusively in Shakyamuni Buddha of the 16th Chapter of the Lotus Sutra. 4). Tells others to do the same. 5). Base one's practice [shakabuku] on the Rissho Ankoku Ron. Since the print [Kempon Hokke practitioner's faith] perfectly matches the woodblock [Nichiren Daishonin's faith] the Kempon Hokke is the One True Nichiren Faith. Since the print [other Nichiren sect practitioner's faith] does not perfectly match the woodblock [Nichiren Daishonin's faith], they can not lay claim to be the One True Nichiren Faith. Sangha is one of the Three Treasures. In the Nichiren faith, it is the Sangha of Bodhisattvas of the Earth led by Jogyo [Nichiren]. Kanjin is the spiritual contemplation of the True Object of Worship. It is comprised of Shin no daimoku or the daimoku of faith and Gyo no daimoku or the daimoku of practice. The daimoku of practice can be broken down into jigyo [chanting daimoku for one self] and keta [shoju, the gentle practices of teaching others to chant daimoku and embrace faith in the Lotus Sutra and shakabuku, the forceful practices of teaching others to chant daimoku and embrace faith in the Lotus Sutra]. The daimoku of faith and the forceful practices or shakabuku is where the Kempon Hokke distinguishes itself as the one true Nichiren faith. Only we share the very same faith and shakabuku practice as did Nichiren Daishonin. It certainly is not the formalization of a sect that makes one Kempon Hokke. It is the very same faith and practice of Nichiren Daishonin that makes one Kempon Hokke. Corrupted priests or laymen are not Kempon Hokke, even if they call themselves Kempon Hokke. In like manner, corrupted laymen and priests are not disciples and believers of Nichiren Daishonin, even if they call themselves disciples and believers of Nichiren. "It is not as the Three Worlds see the Three Worlds." (Lotus Sutra Chapter 16) It is all for saving the masses of beings. Just as the Lotus Sutra is the living body of Shakyamuni, the Gosho is the living body of Nichiren. We choose to read the Lotus Sutra as Nichiren did and we are criticized, as was he. Most so-called practitioners of the Lotus Sutra are disciples and believers of Nichiren in name only. Conceitedly, they read the Lotus Sutra in their own manner while leading others astray. They change the very fundamentals of his teachings: They throw out Shakyamuni of the 16th Chapter of the Lotus Sutra; They chant Namu Myoho renge kyo while asserting Myoho renge kyo has lost its power; They proclaim that it is no longer the Latter Age; and they curry the favor of the both the religious and secular authorities. We, on the other hand, "are the Father(s) of the World, the One(s) who saves from the various sufferings and travails." Mark Posted by: Mark Rogow at January 30, 2010 07:57 PM
I am not a particularly political animal or I'd be better at both religious, office, and actual politics. I am a person who considers it part of my civic duty to follow and participate in politics. My politics is not particularly leftist except by the standards of our increasingly fascist politics here in the United States. Mark's arguments are not religious arguments they are religious politics. They are not particularly spiritual arguments either because they presume that a particular group (Kempon Hokke) has all the answers and don't point to the arguments or reasoning which would verify that in fact those arguments hold any answers (much less all the answers). I reject the notion that the spiritual realm is in any way separate from the physicial, political and moral realms. On the contrary I believe like my favorite activists; Gandhi, MLK, and others, including Nichiren, that the spiritual and the moral are two but not two. To engage in a spiritual battle with no moral or physical ties or responsibilities is to engage in a hollow spirituality and cannot lead to either victory over the spiritual realm or over harmonizing with the material realm. To make the statement that one can demonstrate religious concept without also demonstrating political concept is to make a statement that is unverifiable and so is cheap and to me, ultimately irresponsible. Nichiren sent his letters to the the government, not to fools like Ryokan or the head of the Tendai Sect, because ultimately politics and spirituality are ultimately about human happiness and if we can't repair the world we can at least repair our own lives. He didn't send them to gratify his own ego or for the sake of posturing. That seems to have become the tradition of his disciples however since shortly after he died when Nissho sent a revised Rissho Ankoku Ron to the Shogunate and to the head of Tendai, who examined it and concluded that there would be no more debates with Nichiren's followers [because they might win]. I am not wise enough to try to out do Nichiren and I no longer see his teachings as a panacea anyway. If we can't repair either our own lives or the world then we have no business claiming ultimate enlightenment. Better to throw our ashes in the seas and forget we ever lived. Finally my only quarrel with Christianity is that Christians have turned Jesus in to an Anti-Christ with their attempts to impose a single view of the divine on both their followers and their rivals. The US reached greatness because of religious diversity, not because of Christianity. On the contrary it was only because the various protestant sects couldn't add up to a majority in any reasonable combination that none of them were able to make any of our States permanent theocracies. They tried, but their own internal rivalries stopped them. I know this because I've restudied the history of Maryland where the capital was moved from Saint Mary's because of fear and hatred by later protestant settlers (including some of my ancestors) of earlier settlers (also I believe including some of my ancestors). Our country has been great because of the dominant theme of religious tolerance. WE have a duty to participate in our civics and to pay attention to the world around us. We have duty to leave this world a better place than we found it. Finally, I don't see the battle as short term. If I thought that Kempon Hokke really were offering something integral and sound, I'd be cheering you on Mark. However, to me the spirit of Nichiren can only be inherited by taking on a spirit that is both spiritual and scientific. Actual proof means proof of actual facts. It doesn't mean assembling sophist arguments that confuse cause with effect and take credit for events where the causality lies elsewhere. If we want a better world. We have to establish a politics based on actual causality. That means humanistic, logical, and practical wisdom. Movement conservatism doesn't offer solutions to human problems. It's not interested in providing a system that is stable, fair for all, offers opportunity for everybody, and enforces only just boundaries [has integrity]. Movement liberalism doesn't yet have a clear idea of what its alternatives are. When that vision is clear things will change rapidly. A liquid containing a solution ready for a state change won't change sometimes unless someone drops in a seed that contains an outline for a better crystal structure. That is what the world needs. I once thought the world was ready for Nichiren Shoshu Sokagakkai's idea of that "crystal" but I found out their "crystal" is not a pure set of ideas. I found out because the ideas turn out to, not all of them, have integrity. Some of those ideas however did have merit, and that is why the Gakkai still hangs around. Their ideas, as "heretical as they are," are certainly superior to those of Kempon Hokke. Non violent change, win win solutions, small is beautiful, are all good ideas. Resisting elitism is also a good idea. The King Devil (Mara) still rules this world. It is fiendishly hard to defeat her because people are still lulled into stupid notions like "happiness equals power," "success equals winning the lottery and having lots of money," "those who don't have money are losers," and "might makes right." That majorities believe propaganda should be no surprise. That people aren't willing to throw away triumphal, salvation offering traditions for foreign triumphal salvation offering new age groups shouldn't be surprising. Religion and politics are two but not two. To ignore what is happening around us would be irresponsible. That doesn't mean one has to endorse one side or another. But it does mean one has to participate whether one wants to or not. Better to participate now than to wait until the mob comes to arrest us. Posted by: Chris Holte at January 31, 2010 01:34 AM
Finally, we are only "the father of the world" if we are willing to take on that role and actually participate in saving the world; both secular and religious. We need not kill anyone. We need only attend meetings, talk to people, and with our words and gestures remind them that the Buddha is still in the world, that they too will be Buddhas at some point, and that each human being is respect-worthy. If we do that eventually all the 80,000 sutras will be revealed. The Gakkai can return to its roots as a teaching that respects Nichiren, Nichiren Shoshu, and its founders; but is rooted firmly in socratic method (dialogue), actual proof, and the dream of a better world. Jews can heal the emanations of the sephirot. Moslems can be a religion of actual peace (as opposed to a religion that is at war with all other people). Ishmael and Esau can be reconciled and Jesus can be an actual savior for people if they stop seeing him as God and recognize that he was a man with a drop of the divine, something we all possess. The "Messiah" and an enlightened age can return -- if humans decide to act enlightened. Hindus can live in peace. Buddhists should never be involved in war, and nobody should be polluting, dispossessing, oppressing, or stealing from anybody else. We can do all this without bringing a perfect ideal state, if we just decide that it is important for us, and someone offers the seed of concept around which we can all crystalize. Posted by: Chris at January 31, 2010 01:42 AM
Nichiren quoted confucious and from Taoism and shinto sources. Your arguments are your own. They are not his. Posted by: Chris at January 31, 2010 01:48 AM
>>>> Answer: It is difficult to believe and difficult to accept that the Kempon Hokke is the One True Nichiren Faith. If it were easy to believe and easy to accept, it wouldn't be the One True Nichiren faith. I laughed out loud at that. How about this: It is difficult to believe that pigs can fly. If it were easy to believe; then pigs could not fly. Therefore, pigs can fly. LOL. Posted by: robin at January 31, 2010 03:13 AM
I wonder who Matt is? Posted by: robin at January 31, 2010 03:14 AM
BTW, Mick and Chris, I think things are getting better. It seems to me like people are changing for the better. Mark Rogow is right, in a way, I think. What is needed is a spirtual change; then the society will change. I see that change happen. If we look at the on line conduct of the One True Sect folks, regardless of the brand name, it seems pretty clear that whatever they do does not produce better people. I have concluded that the One True Way paradigm is simply flawed. That, plus a nickel, will not even get one a cup a coffee these days. Defending "The One True Way" logically creates enemies, and causes enmity to arise; making any kind of spiritual development impossible. Posted by: robin at January 31, 2010 03:26 AM
happening. Posted by: robin at January 31, 2010 03:28 AM
"BTW, Mick and Chris, I think things are getting better." I hope so Robin. I saw a funny but sad segment on Olbermann tonight. According to a recent poll around 30% of self-identified republicans think Obama is an American. The same number think he shouldn’t be impeached, and that he’s not a communist. 20% think evolution should be taught in schools. Naturally Olbermann didn’t have a similar poll for democrats, but I think it's a reasonable guess that the results would be similar just with different questions. In other words, as Olbermann commented, around 1/3 of the party faithful could be reasonably classified as sane. The number is probably quite a lot higher among independents. But the only role the independents have is to choose which of the two candidates nominated by the lunatics gets to live in the White House. Should we be hopeful? I don’t know. My experience with Nichiren Buddhism leads me to feel that waiting for spiritual enlightenment to save us is a rather faint hope. Maybe the only one we've got though. When I was young I thought socialism would save us. Later I was a hippy and I thought acid would open our minds. Oh well. Mick Posted by: Mick at February 1, 2010 08:59 PM
That poll is interesting. Was that done bu Daily Kos? The polls I have seen indicate that 8% think he is Muslim, down from 12%. I saw one indicating that 39% of Israelis think he is a Muslim. I heard that 28% of all Americans do not think Obama was born in America. When asked where they thought he was born, 70% said Hawaii. Another 30% said Africa; but most of those were nor sure if that was the country or the continent. :) Posted by: robin at February 3, 2010 01:57 AM
>>>Should we be hopeful? I don’t know. My experience with Nichiren Buddhism leads me to feel that waiting for spiritual enlightenment to save us is a rather faint hope. Maybe the only one we've got though I read Chris's comments from another post. I think the only policing that will work is self-policing. On Nichiren Buddhism, I think it generally works; it awakens insight. That is why so many people leave the Gakkai. To keep members, the Gakkai tries to arouse greed and enmity; which stunt spiritual growth and block insight. I am in a mildly sarcastic mood tonight. Posted by: robin at February 3, 2010 02:10 AM
I feel certain that the state will gain more and more power until they have complete control able to monitor and apprehend anyone. The only upside will be the drop in crime, freedom will no longer exist. The only question is how equitable that state will be. The way things are going it looks like there will be the elite masters and the vast majority will be slaves. I don't know what if anything can change that. Posted by: clown hidden at February 3, 2010 01:02 PM
In the long run I'm am optimist: I see the phoenix rising out of the ashes. I see teachable moments that come and go. I see where people sometimes even learn... Yes sometimes they do. I have faith that mankind can overcome his monkey brain. That somehow we can learn to cooperate instead of inflict pain. And even our most dense alpha males have potential. See the comments on the bonobos. Posted by: Chris Holte at February 3, 2010 05:57 PM
I'm a conservative on the subject of self-policing. I think that the best policing is self-policing. But that has to be combined with community (informal) policing. If everybody would go ahead and laugh derisively every time a Teenager wore jeans that fell to their knees, Teenagers would start wearing belts (or suspenders). The reason we need community policing is that people learn from their environment. There is no such thing as innate morality. It has to be learned. Therefor, it is utterly absurd to think that people will absorb from God God's rules, or from an amoral, anarchic, or immoral society rules of good behavior. To teach that the only interest that matters is self interest is to let loose the Chimp in people. They don't need encouragement to bad behavior. To teach a morality that emphasizes that people owe each other no common interest, no obligations, and/or no common interest is to destroy the moral and civic virtues that make police less necessary than otherwise. People learn virtue from parents, sovereigns as well as teachers, preachers, etc... No matter how "self-evident" a selfish philosopher claims the connection to virtue is, if it is not taught nobody will learn it. The irony is that chaotic anarchic societies produce the worst tyrannies. Posted by: Chris Holte at February 4, 2010 11:59 AM