December 27, 2009

Buddhism and Freedom

The goal of buddhism is enlightenment. The primary narrative of Buddhism is that by defeating Mara an entire vista of wisdom and understanding can be opened up within any human heart. And conversely, that the way to defeat Mara is by walking towards the light; the path of Buddhism. To me Buddhahood is about freedom. But it is not just about our sole selfish freedom. Once we are aware of the light, we have a duty to share that light.

A second narrative of Buddhism is that we exist in context. Our sense of ourselves as separate beings is in many ways delusional. Unfortunately, the end of that delusion involves samsara, the path/circle of suffering. To end the delusion of life we have to literally or figuratively die and be reborn as more spiritually advanced beings. The "Lesser Ego" is shed and a "Greater Ego" is revealed --- one that is not so selfish.

The enemy of Buddhism is selfishness, greed (hunger), Anger, and delusions. It is a premise that if people would wake up to what their enlightened self interest is, they would automatically shed those features of their lives.

But the reality is that shedding illusions without awakening compassion enables venal behavior. Devadatta, according to one narrative, acquired all but one of the features of the Buddha through effort, meditation and insight. But he never developed compassion towards others. He remained deeply selfish. The Greater Ego allows us to shed our selfish concerns and to think outside the box of our delusions and fears. Yes, Buddhism is a religion of genuine altruism. It shows that altruistic behavior and enlightenment go together side by side. And ultimately altruistic behavior and self interest go together too.

A Buddhist doesn't leap into the pit of suffering to help others; not unless he knows he or she has a bungee cord strapped to himself and can bring others out with him/her. We hand down a ladder, or a rope. We help pull others up. For we know that suffering, as the result of delusion, is as much a matter of forgetting the truth as it is of blindness. Our compassion is self interested. The only way to guarantee rebirth into a "pure land" is to sow the seeds to transform this land into a pure land.

We know that because the small ego is a delusion. The "I" we experience is replicated and reborn many times all around us. "I" am a real person, for the time being. And "I" will be reborn. Figuratively at least there are many incarnations of human beings all of whom see themselves as "I." If "I" am not literally reborn, figuratively its a certainty. Therefore what I do for this "I" is also for future unborn eyes. I owe it to myself to plant a seed of wisdom in the environment around me. If only to my future selves.

Finally I know, from illumination that each of us is more than the sum of our parts. It may seem expedient to live a selfish self interested life, but the unintended consequences of selfish self interested behavior is a world where there is no balance, and ultimately a world of misery. As Mason said addressing the temporally rich and powerful. Even if you can perpetuate your own power, you cannot guarantee that your children will enjoy such power and privilege, nor all your childrens children. Whether one lives in a primogeniture society where only the eldest inherits or a divisive system where inheritances are carved up -- even our own descendants cannot inherit from us unless we generate a society that is equally fair to all.

We seek enlightenment for ourselves, and world peace for the world around us. That is the Buddhist path. And to me that is the path of universal religion.

Religious and political groups who pursue a selfish path of elitism and power only degrade the society around them and degrade their own rebirths.

Posted by cholte at December 27, 2009 01:35 PM
Comments
I don't think enlightenment exists apart from suffering. That is heaven or some mythical spiritual realm. We exist where suffering is the common denomentaor. Everyone is suffering to some dgree. That is where compassion comes from suffering with others. Ultimately all suffering is our own. We can not lower a ladder or a rope from some safe place to save others. We must exemplify the path or escape route. Posted by: clown hidden at December 28, 2009 01:36 PM
There is nothing safe about lowering a ladder or a rope! You have to stand on the edge of a precipice. That doesn't mean you have to jump into the mud and drown; become a victim. This world has it out to get us. Whether we enjoy the moment or not is partly fate/causality, and partly mind stuff. I just had a crown break where they recently drilled to fix an abscess in the crown. They put a filling at the top, but they left the tooth hollow below where the old crown was. The hollow area was like a Christmas bulb underneath a heavy rock. I'd been putting off getting the fix made permanent because of work demands. Now I have a jagged stub of a tooth in my mouth. It only hurts when I think about it. The pain is real, but my grumpiness comes more from work deadlines and exhaustion than from the pain of the tooth. And my grumpiness is moderated. I have work to do. I have tasks to take care of, the pain and the pressure are a constant reminder to finish those tasks. I need the pain to keep me grounded. No flying for this boy until I'm caught up a little. With self discipline I need not hurt anybody, nor cause suffering. But that doesn't mean I don't have to endure suffering. However, even in the middle of a lousy day I can stop, still my mind, and enjoy looking at those patches of snow that still look innocent; or smile at my wife. The point is that the only difference between a good person and a bad person is their thoughts, words and deeds. The same actor can play a Cop or a Robber. In real life it is much the same. When a person jumps into a snake pit to "save" people from the snakes, he's just as likely to get bit as somebody already there. When a person starts hanging with druggies in order to "save them" the moment he snorts or takes a hit he's betrayed his promise. Better to be a self aware drug user than such a hypocrit. But better still to be sober and on a progressive path to enlightenment. In one sense I agree with you. We don't appreciate joy unless we appreciate sorrow. The best argument for liberty is the fact of slavery and oppression. The best argue for a general right to property is the fact that 1% of the people own 90% of it, and the other 90% only own about 10%. We shouldn't punish people for their efforts; but a lot of that excessive wealth is the fruit of pure chance, or birth. Maybe past lives, but I doubt it. Chris Posted by: Chris Holte at December 30, 2009 05:41 PM
I can commiserate with the teeth problem. I have had similar instances where it felt like some one was applying a blow torch to my teeth. I think we can only liberate ourselves and that we are the only people who can liberate ourselves. Politically when some other country comes in or when some faction of the populace "liberates" people they don't get liberated they just change masters. Many people seem to me to have adopted buddhism in name only. Belonging to the right group or religion doesn't liberate you, doing the hard work it takes to become free is something everyone must do for themselves. While standing in some safer place and offering aid and encouragement is more noble than not it is not the same stirring example as seeing someone rise from the ashes. Another part of what I'm saying is don't think that you are different and that you are safe. No one is safe. Ultimately no one is different. Posted by: clown hidden at December 30, 2009 07:55 PM
Good post. Have a Wondrous New Year Posted by: robin at December 30, 2009 08:11 PM
"Another part of what I'm saying is don't think that you are different and that you are safe. No one is safe. Ultimately no one is different." We are all different, yet we are all in the same pickle. Nobody is safe. Risk is part of life and it never goes away. Life has a contract on each of us. That contract will be executed. Even so, by emancipating ourselves from excessive worry, excessive anger, excessive fear, or excessive attachment to existence we can navigate our brief travel, traverse the properties we need to traverse without infringing on other people's happiness, and reach our destination. More importantly we can realistically and rationally define what that destination is based on principled goals. Is my primary purpose to be a father right now? Good I'll be the best father! Is my primary purpose right now to advance some cause? Then I'll advance that cause. Have I reached the end of that role? What is my next goal? Who can take over for me? What do they need to know? Posted by: Chris at January 1, 2010 07:13 AM