May 06, 2009
Telling on oneself
Robin writes:
"Hi Chris, Are you going to delete this too? I realize that you will call me all kinds of names; but I shall just take that as a test of my patience and compassion. I do confess I am tempted to retaliate; but then I would become what I do not like."
First I didn't name names in that post. I quoted, cited sources that prove the article I was quoting were wrong, said the material was wrong and showed why. I could have been quoting quite a few yahoogroups. But in this case it came from BDG, which used to actually have actual dialogues. Someone is telling on himself!
Second, I think the main reason that Robin doesn't retaliate is that he's already gone after me as much as he dares to out in the open. I've left the Buddhist Dialogue Group. I've left the Buddhist Moderators Group. Both groups I used to think I co-owned. He was moderating most of my posts there, and ones he didn't agree with were just disappearing. He could probably go after me more, he's already tried. I just hope he doesn't try. Such behavior is unseemly.
Robin: "Now, I do not support the use of coercive methods."
But:
"However, I just do not think the coercive methods allowed rose to the level of real torture. To call those methods torture trivializes the word."
Is he kidding? No, and that is why I withdrew from Buddhist_Dialogue_Group and gave up arguing with him there. There is no word to express the contempt I feel for this argument. But listen it continues....
"If I were running things, I would subject the detainees to maitri-waves; to stimulate the empathy centers in their brains. That would, however, likely violate freedom of religion."
But he isn't running things, and I don't really have confidence that if he were he'd do much different. Maybe its bitter experience. Maybe its cynicism. But I've heard too many stories of people who loved Mozart or little children supervising torture and murder to believe this. Besides he follows this with an indirect insult:
"I realize you like to tell people what I really mean, and do not like being corrected."
So I'm going after him? I think this is projection. Yes, I don't like to be wrong. I'll go out of my way to get things right and I've on more than one occasion crawled across the floor in misery after realizing I was wrong on something. I don't mind being corrected when someone is speaking truth or speaking truthfully. But that is not the case here. So telling me this was just another effort to discredit me personally. Does he think this would win me over to his view? Does he think it convinces anybody?
"I just thought I would try to convey my actual thoughts on the topic. You know, equal time?"
He has an entire Yahoogroup, and legions of others sharing the same propaganda. All I have is this little corner here to express the truth. And what is different from what he actually says? As opposed to my quotes from his post of his arguments on BDG? How is this argument going to be different? Well I'll give him the benefit of the doubt:
"I have read through the memos. As I note above; it appears to me that what was allowed simply does not rise to the level of torture. That said, the ICRC reports allege actions that went beyond what was allowed; things that would be torture."
So much for the benefit of the doubt. Bibey's memo specifically authorized water-boarding, stress positions and other means of inflicting excruciating pain. Like all torture, the goal is to cause maximum pain without leaving permanent marks. This is not even a real argument.
Here is Singh's testimony;
http://www.aclu.org/pdfs/safefree/singh_testimony_20071108.pdf
"There are new charges that false confessions were obtained, that at least one detainee was killed. If true; those things were wrong. I simply do not believe, based in the evidence known to me, that those things happened."
It was more than one detainee. It has been documented since at least 2005. I have posts on the subject dating back to then here at Fraught with Peril. Here is one of them from Singh's testimony:
"Thus, in November 2003, interrogators in Iraq killed Abed Hamed Mowhoush, a fifty-six-year-old Iraqi general, during an interrogation in which they put him into a sleeping bag and tied him up with electrical cord. An Amy officer reprimanded for Mowhoush's death asserted that the "sleeping bag technique" was a "stress position" that he considered to have been authorized by a "September 10 2003 CJTF-7 order," and that "[iln SERE, this position is called close confinement and can be very effective." See id. at 33, A-246-47."
He goes on:
"Numerous autopsy reports attribute the homicide deaths of prisoners in U.S custody to "strangulation," "asphyxia," and "blunt force injuries." See id. at 29-30. One such autopsy report records the homicide death of a 47-year old Iraqi male who was shackled to the top of a doorframe with a gag in his mouth at the time he lost consciousness and became pulseless and died. See id. at 30. Other autopsy reports confirm that in December 2002, U.S. interrogators at Bagram Collection Point in Afghanistan killed two prisoners by subjecting them to "blunt force injuries." See id. at 19,20, A-185-86, 187."
"You accurately cite what was allowed. That is a just huge step in the right direction. "A cloth is placed over the forehead and eyes. Water is then applied to the cloth in a controlled manner As this is done the cloth is lowered until it covers both the nose and mouth. Once the cloth is saturated and completely covers the mouth and nose, air flow is slightly restricted for 20 to 40 seconds due to the presence of the cloth. This effort plus the cloth produces the perception of drowning."
The 'perception' is Bibey's words. The reality is that this is a strangulation/drowning reflex. The only reason Waterboarding is stopped after 40 seconds is that the person goes unconscious. 5 time or 185 times it is torture, and it is illegal.
"They even counted the pours of water. Confusion over this led to an erroneous report that KSM was wb'd 183 times; while it was actually only 5. That shows how closely this was monitored. They counted the "pours."
This isn't even an accurate defense. It is a confession.
"That is also not what was traditionally called water boarding. With the real thing, water was either pumped into the stomach, causing severe bloating; or poured into the mouth and throat. The latter was not simulated drowning; it was drowning. Water actually entered the lungs."
Excuse me I've been studying the inquisition Robin, and dude you are either severely misinformed or deluding yourself. This is exactly how they do it. If they pour water into the lungs, the odds are the patient/subject won't survive long enough to give up and spill his beans.
"From what I understand, the methods used were simulations of torture; which are used on our own personnel, as training exercises, to prepare them for the real thing."
You have that totally backwards. You are confusing SERE training where we torture our own soldiers to prepare them for battling bad-guys, with the reality of what we were doing. Again, either you are confused, lying, or severely deluded. And since I've presented these facts to you over and over again over the past few years, my conclusion is not charitable. This was the real thing. People died.
"Again, sticking to what was allowed, this was only permitted in very limited conditions. {1}. the detainee was known to have information about impending terrorist attacks. {2}. Other methods, such as rapport building, had been tried and failed. That is what I gather from reading objective reports and the memos."
Well, KSM had already given a load of information to an FBI interrogator, who protested the stupidity of the CIA's methods. To go back to the ACLU testimony:
"Not only are these tactics at odds with legally
permissible interviewing techniques used by U.S.
law enforcement agencies in the United States, but
they are being employed by personnel in GTMO
who have little, if any, experience eliciting
information for judicial purposes. The continued
use of these techniques has the potential of
negatively impacting future interviews by FBI
agents as they attempt to gather intelligence and
prepare cases for prosecution."
"The memos also reveal that some ICRC allegations involved methods that were not allowed. For example, there were allegations a collar was used to slam detainees against concrete walls. Actually, the detainees were allowed to be pushed against false, flexible walls. Protective collars had to be used; to prevent whiplash."
Not allowed? That is part of the reason they are illegal. As the ACLU noted:
"While much of the widespread abuse described in government
documents reflects direct applications of authorized interrogation methods, some
of this abuse is also attributable to "force drift," a phenomenon described by
former Navy General Counsel Alberto Mora as the tendency for the "escalation"
of force used to extract information "once [an] initial barrier against the use of
improper force [has] been breached." See id. at 30-3 1. By issuing directives
that violated laws requiring humane prisoner treatment and declaring that the
"gloves were off," the chain of command in effect gave interrogators license to
apply still more abusive variations of authorized interrogation methods. See id.
at 31."
"Another proposed "torture" was scaring a detainee with bugs. However, they could not use a stinging insect. They could use a caterpillar; but had to tell the detainee it was not a stinging insect."
Where do you get this? Bibey didn't tie their hands in his memos. On the contrary the memo says that
"One more thing. I think Gitmo was a bad idea. It was just better than any other idea. We do not know what to do with them now. Our European allies do not want them. We can not try them, the evidence against them would not be allowed in a US court."
So its a bad idea but its a good idea because the other ideas were worse? Give me a break. We are afraid to release these people because a: they'd sue us, and be; at least one might strap a bomb on himself in vengeance.
Well you got it half right.
"We can not return them to their home countries. Why? Because they would be arrested, charged with terrorism, and subjected to real torture."
We'll find places for them. The fact is we subjected them to 'real torture.' You can say what you want, but the facts speak for themselves, and hopefully eventually at least a few of the real culprits will go to jail.
"One more thing. If you really think I am such a horrid person, maybe you should pray for me? I mean instead of doing this smear campaign? The acorn evidently did not fall far from the Soka Spirit tree?"
To be a smear campaign;
a) I have to be aiming at you. This is not about you. It is about what you are putting out on the internet. You've got to stop personalizing this and look at the evidence afresh. Now, I'd prefer if you'd stop championing torture, apologizing for the folks who used it, and diminishing its reality. But even if you did I'd still continue blogging about the subject until the real culprits are brought to justice.
b) I don't see how you can complain about me smearing you while saying that somehow protesting torture is akin to Soka Spirit. If Soka Spirit were actually creating any value I'd still be involved with them. However, like "enhanced interrogations" the term is a misnomer. All I care about is truthfulness and in the case of abuse of power, and wholesale violation of law, justice. As long as Soka Spirit were truthful I'd defend their right of free speech. They aren't always truthful so I stay away from them.
Further reading:
http://judiciary.house.gov/hearings/printers/111th/IPres090316.pdf
http://judiciary.house.gov/hearings/printers/111th/IPres090316.pdf
Robin: gassho
Chris: Gesunheit, and see you get a whole blog entry.
Posted by cholte at May 6, 2009 09:07 PM
Hi Chris,
Thanks for leaving my comment. I appreciate that.
Anyone who wishes to visit BDG can see that many of your posts are there; and that I disagreed with you about 90% of the time. That is all I really have to say; and am now going to move on.
gassho
robin
Keyword "many." And also note, Robin says 5 in one post, says KSM recalls being waterboarded 10 times, and when asked about the waterboarding, Hayden says "
"Michael V. Hayden, director of the C.I.A. for the last two years of the Bush administration, would not comment when asked on the program “Fox News Sunday” if Mr. Mohammed had been waterboarded 183 times. He said he believed that that information was still classified."
-- And that he opposed Obama's effort to release the information on the grounds that "because they would tell Al Qaeda “the outer limits that any American would ever go in terms of interrogating an Al Qaeda terrorist”
Which is a rediculous argument. Al Qaeda doesn't care about that. On the contrary our torture of their members is a badge of honor and a selling point in recruiting Jihadis.
http://www.nytimes.com/2009/04/20/world/20detain.html
The New York Times article is corroborated by the FBI testimony I shared earlier. It should be against the law to keep any crime a secret, and torture is a crime -- especially if done officially and by our Government -- especially if done by the CIA, which once it puts itself above the law puts us well on the way to creating a police state.
It is telling that Hayden was basically defying and challenging Obama. In normal circumstances independence of officers is a good thing. But the present circumstances are not normal.
Hi Chris,
This is your blog and you can do what you want with it but I think this reflects badly on you and is in fact quite boring. But hey, if it makes you feel good and you think you're actually accomplishing something so be it. I just can't see what possible value there is to using this space to publicly continue your highly personal squabble with Robin.
Bill
There is nothing personal about this except that I have this thing about honesty, accuracy and integrity. As the song in "Marriage with children" goes; "you can't have one without the other. Mistakes I can deal with.
And I have a thing about torture and oppression.
Funny you should say that because just this morning I was thinking that maybe Chris has this thing about hoonesty which compels him to pretty much write everything that's on his mind. And I was wondering if that's a good thing or not. I'm not like that, I tend to hold alot back. And while my politics tend more toward yours my attitude toward fixing the worlds problems tend much more toward Robin's, an attitude which I thought he expressed very well today over on the SGU board (sorry for the unauthorized reposting Robin):
"I think the best way to do that is to cultivate real
loving kindness and compassion; then propagate that
through both how we treat others in daily life, and
propagating the practice. That is how I see it; how
to change your real world.
Debating all this political stuff is just a waste of
time. Torture goes in jails throughout the world;
in the jails of Cuba, in Venezuela, in Iran, it
happens in jails in the United States. Mistreatment of
people by people goes in families and neighborhoods.
You do things your way, I do things my way. I visit
here to discuss Buddhism with others. That is one
part of my praxis. I am not here to tell others
what to think or how they should practice. All
i can do is share concepts and methods that are
working for me. I also learn much from others."
So on my way to work this morning I was chanting and meditating on traffic and my reactions to people who have a need to express their every impulse in the way they drive. To me it just seems to clog things up for everyone else and they don't seem to get anywhere any faster than me. I find that I want to block them when it turns out that their latest series of moves has put them righ back next to me and now they are trying to get back into my my lane, just where they were 5 minutes earlier. Afterall I'm being good and they're being bad. But I decided it just doesn't matter and being true to my intention to drive in a way that encourages flow, I just let them in if that's what they want to do. No biggie, and it doesn't affect my drive time either way.
And it occurred to me (not because I equate you with the bad drivers out there but just because that's how the connections were made in my very messy mind) that total honesty is fine, things might get a bit congested but if my practice is to encourage flow then I'll just do my best to keep things flowing. I know that I might still get the finger for my efforts and I'm ok with that too. I'm even ok with me giving the finger back sometimes because, ya know what it just seems to have a mind of it's own. So I do a little zange and move on with my life.
FWIW.
Bill
"I think the best way to do that is to cultivate real loving kindness and compassion; then propagate that through both how we treat others in daily life, and propagating the practice. That is how I see it; how to change your real world."
Real loving kindness is demonstrated by actions. Until I see some evidence of such compassion those are simply Noble sounding words not backed by any reality at all.
My loving kindness is demonstrated by championing the cause of outcasts and losers, and folks erroneously declared "enemy combattants" because the US offered poor farmers a bounty for denouncing people to the local troops. If Robin were being unfairly targeted by Nichiren Shoshu or Gakkai members I'd defend him. That is loving kindness in my book. Anything short of actions is just empty words.
Fawning and ingratiating behavior is not the same as loving kindness. I don't see any evidence of loving kindness in arguments spinning torture and defending the indefensible. Making excuses for evil is to be participating in that evil; and Torture is an evil regardless of whether it is "my side" or "his side" or "their side" practicing it. I will make no excuses.
Papering over reality is not something that can transform reality. Nichiren criticized the religion of his day. That is the only reason I ever considered following him. My heros are MLK Jr. Mohandis Gandhi, and others who have trod the difficult road of the prophet, the activist, and the poet. But I won't throw ink pots at the devil, it's a waste of time.
Of course you have no idea how he Acts in his daily life and that seemed to be the point of his comments. Personally, I think it's really easy to get up in arms about the big media events of the day, the causes du jour, the persecuted and the tragic events/people around the world and feel as though expressing outrage somehow is an expression of loving kindness and somehow actually does something. I think that feeling tends to dissipate the energy that we have to put into intentional loving kindness directed at ourselves, our family, our coworkers and the strangers that we interact with on amoment to moment basis. To me it's like what we used to hear alot back in the old NSA days. If you want to end the war in vietnam, end the war in your own heart and your own family. That old idea that changing our own consciousness and helping others to do the same may seem like an impossible way to achieve world peace but in fact it's the only way that will actually work. Just my opinion, my approach.
Like I said, I tend to agree with your politics, I just personally agree more with Robins application of loving kindness to everyday life.
Bill
I guess all wars end eventually but if you think that ending the war in your heart helped end the American War in Vietnam you bought a bill of goods with no value whatsoever. And frankly I call cowardice. The war in Vietnam was ended in my opinion by one thing and one thing only the brave American soldiers who who had the courage to kill their commanding officers.
Universal Loving Kindness is universal. It is impartial and unconditioned. I think the old idea of directing one's hatred, enmity, and anger is flawed. Anger blinds our eyes, deafens our ears, and addles the brain. Hatred makes it impossible to reason clearly. It provides the rationale for crusades and jihads. In almost every case, maybe in every case, there is a kernel of truth that the hatred is justified.
I do not agree with Chris's takes on Abu Ghraib and Gitmo. That would not justify my using the Nest to mount a campaign to defame Chris. Moreover, even if I agreed with his take, I would try to first cool my anger before deciding what to do about it.
When I am angry about something, I find it real hard to be objective. When I was angry at Nichiren Shoshu and SGI, I accepted a lot of erroneous information as fact; because it was what I wanted to hear, because it discredited them.
When I found out that Camphor does grow at Minobu, that Nichiro did take the statue, that the two phrases are written on 6 of Nichiren's Gohonzon, I had a dilemma. I decided it was abiut WHAT is right, not WHO is right.
I disagree with doing the things Chris accuses me of doing too. The thing is, I am not doing those things. I might be wrong. Bias might even influence my thinking. However, I am trying to be objective. I am simply not going to believe some charges just because someone makes them.
I am also not saying that those who disagree with me lack compassion. They appear to be trusting different sources of information than what I accept. That's all. The only thing that still gets me in a rage is when someone puts words in my mouth. I am working on that too.
These days anyone who goes public with anything resembling conservative views had best not have any sort of history. Anything they have ever said or done; or are rumored to have said or done; can and will be used to smear them. Nothing is off limits.
I recall when Rush said a first daughter was unattractive. I shook my head. He was rightly castigated by the left and right. Fun and games are fine; but parody of kids of public figures should be way off limits. Now, compare Rush's gaffe, or even Rove's SC stunt re McCain; with the utter nastiness directed against Sarah Palin's family at sites like Daily Kos and Alternet.
This is all why I am steering myself away from even talking about politics.
Robin, nobody is defaming you. You are using the Buddhist Dialogue Group to defend Abu Gharaib and Gitmo, which is the equivalent since it is essentially your dictatorship, blog, and kingdom, with only token participation from outside.
So stop your whining. I'm not defaming you. Nothing I've said is untrue, unsourced, or directed at you. That is your problem. You seem to think that criticism of your opinions is criticism of you personally, and that you can say anything you want on political subjects with impunity and then moderate the responses when you've said something that is unfactual -- a lie.
You did it on BDG, but you can't do it here.
So go away.
Chris
Lol. I am whining. Bye.
Yep, whining. Glad you figured it out.
Robin,
I don't think it's a matter of agreeing or disagreeing. In my opinion I think the actions of the United States government are indefensible, but you of course may choose to defend them. That's not the the problem I would have with you. You did moderate in a way that censored what you disagreed with. That of course was unfair. And then you would paint yourself somehow as the victim. I can't determine if that is being dishonest or deluded.
I have always felt that you can argue with whatever someone says but if you want to stop someone from saying something that is more wrong than whatever the person is saying.
And no claim of personal integrity or practice of loving kindness is in any way pertinent.
Being a good or enlightened person dosen't excuse starting an argument and refusing to listen to the other side.
Hey Clown,
You're absolutely right that anyone who believes that they ended the war in vietnam by ending the war in their own hearts is an idiot. When I joined the war had just ended so to me it was an metaphor. To alot of people it was simply a way to understand the the new boss is likely to be the same as the old boss unless we change how e percieve things.
Cause and effect just ain't that simple is it? We used to beleive that if we chanted enough and did enough shakubuku we'd see kosen rufu in our lifetime. About as naive as thinking that the summer of love or Woodstock signalled a new age of aquarius.
I think we've all grown up a bit and know that enlightenment isn't the same as that acid trip or any peak experience, it has to contain the valleys too. We've grown up and understand the casues we make now may not result in immediate or even within our lifetime effects. But I do beleive in the collective creation of the world through our collective, moment to moment inentions and life conditions. Anger does not end anger. I beleive that it's my responsibility, when confronted with the effects of greed anger and stupidity, to respond to them in a way that unties the knot, or stops the karmic feedback loop. I don't know specifically how to do that in any given situation so I just try maintain the intention to allow everything I experience to flow through my eight personal consciousness so it can be processed at the level of the ninth consciousness. I want to believe that by doing so I am making enlightened causes and breaking a chain.
Obviously I have no idea if it actually works and can't point to specific effects of my actions. But I continue to try to nurture that capability so that it becomes the dominant way in which I act on a moment to moment basis. Call it cowardice if you want. It doesn't feel that way to me. It feels like the only kind of faith that actually makes sense and it feels like I'm stepping into the unknown all the time.
Bill
hatred won't cease by hatred, the Buiddha said that and I agree. But I have to wonder if hatred of injustice should be considered hatred at all. seems more like compassion to me. Compassion for the victims and the perpetrators. If someone is abused standing up for them is compassion and correcting someone who is wrong is also compassion.
I think you're probably right. I choose not to direct my outrage at the perpetrators and would rather use turn that into energy I use in my daily life ineraction. I find it really hard to stay focused on that, and that's what I feel is my job right now. I don't think this is an either or situation. I'm glad that there's people out there like you taking on these kinds of issues. Just not the particular job I choose to take on or that I think I'd be good at.
Bill
"I have to wonder if hatred of injustice should be considered hatred at all."
Now, that is a concept; so I can discuss that. It reminds me of "hate the sin, love the sinner." Or "diecting one's enmity." Also, there have been rationalizations that killing can be an act of compassion. Pema Chodron talked about how there are only four wholesome emotions: Loving Kindness, Compassion, Appreciative Joy, and Equanimity. I wonder where forbearance fits in there?
The problem I have with hating injustice is that it becomes judgmentalism. I suspect that most injustices have some antecedent injustice. We can become what we hate; even in the case when we are hating others who we think became what they hated.
From a Buddhist perspective, cultivate metta to counter the hatred that arises with in ourselves; compassion to counter our own cruelty; and appreciative joy to counter our own envy. Judging others, especially at a distance, without much real first hand information, is sort of frowned upon. I think that is where equanimity might come in; it perhaps counters the tendency to an angry. biaed, or self righteous rush to judgment.
I think the sanskrit term uppeksha literally means indifference or disinterest. The near enemy there is haughty aloofness. I suspect it is pointing to a composed objectivity; not taking sides, not just looking for evidence that supports our preconceived preceptions.
Now, about compassion, I think it easy to feel compassion for victims or perceived victims. One problem is that people do play the victim card to elicit pity. Playing the victim can also become an excuse to commit injustices; or to take revenge.
It is also easy to be patient with, or to forgive or forbear, those we feel deserve it. However, that is not the point. Buddhist forbearance is about being patient with that which does not necessarily deserve patience. It is more about dealing with the emotions we are feeling than what sort of action to take toward others.
As I mentioned elsewhere, I found myself trapped in a cycle of frustration, anger, resentment, and self pity some years ago. There was more than ample justification for those feelings and emotions. However, all I was doing was cutting off my nose to spite my own face. I was feeding the devils that were oppressing me.
Robin,
I believe that you one time told me that if someone broke into your house and was going to kill your family you would shoot them.
What you have written here sounds like the absolute pacifist who would allow them to kill their family, then pray for their well being and tell the authorities they should not be punished.
It may sound good and noble but I don't believe it is.
That is the thing about ethics, the absolutes sound good (maybe too good to be true) but applying them means paradox. What is compassion in this instance? What is being compassionate to both the tortutrer and the victim? We may have legitimate differences of opinion as to what should be done. Yet if we are all in agreement in desiring the good of all we are on the same side even if we disagree. Intention is very important and of course what we do and the effect it has is also very important.
Well Phil,
I do not think torture was done at Gitmo. That is the disconnect in these conversations. You are entitled to an opinion. It is still just an opinion. I think people go to Six Flags and pay to have worse things done.
On the other issue, I would do whatever is necessary to protect my family. There would be no issue of anger, hatred, or any other emotion. I would defend them with clinical precision; but with no malice directed at the perp.
If I see any injustice I have the power to stop, I shall stop it as effectively as possible. In fact, I have done exactly that many times. I do not do it on a stage, or brag about it; and, besides, these are private matters.
And again, I do not support torture. The methods allowed used at Gitmo did not rise to the level of torture. The only thing that came close was waterboarding. There are merits to arguments on both sides of that. The war crime waterboarding from WW II was like a giant roller coaster compared to merry-go-round.
I also do not believe anything put out by the ACLU citing unnamed sources. Sure some it is corroborated; the part that does not rise to the level of torture. Good propaganda always contains some verifiable truth. If some of the things alleged are true; like extracting false confessions, that would be torture. I simply do not believe those charges are true. We neither one really know; we just trust different sources.
If there were hard evidence that I am wrong; I would be disappointed. I would then do everything possible to mitigate the anger that would arise. At any rate, it would take very hard evidence to convince me; enough evidence that no sane person would be defending the people responsible. Heresay, rumors, innuendo, anonymous sources, detainee testimony, ACLU accusations, and so on, wiil not cut it.
"George W. Bush's critics spent eight years feverishly accusing the administration of crimes. They had it easy because there was no serious burden of proof. But the prospect of an actual investigation means they can no longer play fast and loose with the facts. Convicting a party of federal crimes isn't like making a paranoid "documentary" or writing a best-selling hit job. The charges have to jibe with reality, for a change." -- Abe Greenwald
Excuse me Robin, how can you repeat those denials after seeing clear proof that the testimonies recorded at the ACLU, in Congressional testimony, and in court cases, contradict your claims? 100 deaths is hard evidence Robin.
Greenwald is one of those foolish men who can decry torture when his "enemies" commit it, but can't even see it when it is one of his friends.
This is what really drives me nuts. I can put out facts, evidence, declassified memos, and testimonies until I turn blue and Robin will deny it, claim there is no evidence, and claim I'm defaming him if I protest.
I'm locking down this thread. Lies, naivity, or simply denial. Call it what you will, but to me it doesn't reconcile with protestations of "metawaves". There is no peace and love in denying and defending torture and other official crimes. I just can't feel it until the thoughts are matched with actions.
http://groups.yahoo.com/group/buddhist_dialogue_group/message/49719
Even after all the evidence to the contrary the guy is still putting out posts that claim that the releases of testimony, images, pictures, reports, and evidence is somehow a "The latest big lie" [was that torture was practiced at Gitmo]. Then he puts on his aggrieved party act "No one dared disagree; or they would be labeled as supporting torture." Then he claims that the techniques used at Gitmo were somehow different from the Japanese techniques and that somehow that proves that they weren't 'torture.'
The only one who dare not disagree would be me if I were still able to argue with him at BDG. The guy just doesn't listen to facts. The crowd that believes that we beat people, tortured people and committed crimes includes Military commissioners sent to investigate those crimes, and prosecutors and JAG officers. Yet, this guy claims this is mere propaganda and partisanship.