"We all like to think that the line between good and evil is impermeable"
Philip Zimbardo
http://www.everydayheroism.org/pubs/banality_of_heroism.pdf
I was surfing the news today, and stumbled across an article about Stanley Milgram's experiment on obedience:
http://www.cnn.com/2008/HEALTH/12/19/milgram.experiment.obedience/index.html
It caught my eye for a number of reasons. First, I remember studying his experiment in Psych 101 many years ago, and next, I have a personal need to understand how perfectly ordinary people can do horrifically evil things, particularly in groups. Analogously, I am deeply interested in the flip side of the coin - what cause perfectly ordinary people to do heroic things in the face of immense adversity.
For those of you not familiar with it, Milgram ran an experiment in the 60's, in which he used a fake shock machine, a "teacher," "student" and an "experimenter". The teacher was told by the experimentor (an authority figure) that he or she had to teach the student to memorize a pair of words, and the punishment for a wrong answer was a shock from the machine.
(The machine was fake, but the "teacher" was unaware of this). The "teacher" was told by the expermenter or she had to teach the student to memorize a pair of words. When the student erred, the "teacher" administered what he/she thought was an electric shock. As the "student" continued to fail, the shocks got "higher. The machine didn't really generate shocks, but as the teacher administered higher shocks, a soundtrack would play screams, and eventually, as the bogus shock got higher, the "student" went silent. If the teacher asked not to continue, the experimenter stated, "The experiment requires that you go on," 65% of the teachers continued to the maximal "voltage" even after the "student" went silent.
It was one of the first scientific tests of how easy it is for an average nice person to inflict pain when responding to an authority figure.
Philip Zimbardo a professor emeritus of psychology at Stanford University set up and participated in a subsequent experiment, the Stanford Experiment, examining the nature of "evil" in humans. He basically set up a "prison" comprised of students being both the inmates and the guards. His "experiment" degenerated rapidly, and was cut short as participants began brutalizing each other.
He's got an interesting site at: http://www.lucifereffect.com/
At any rate, there are REALLY interesting pages at his site: Instructions on "how to dehumanize a group of peoples", and several on how to avoid bad influences that seem to provoke the worst in humans. I particularly like his "Ten Step" program for not falling prey to the factors that spawn evil behaviour, particularly in groups.
http://www.lucifereffect.com/guide_tenstep.htm
What is curious to me was the parallels one can make with a healthy buddhist practice: Here are my takes on a few of his Ten Steps, which I've paraphrased:
Step 1: Learn to admit mistakes to yourself and others. - In my book, this is learning to not cling to the illusion of being right, and not clinging to the notion that any one person or group can be one hundred percent right all the time.
Step 2: - Be mindful - anyone whose read any of the most basic of Buddhist philosophy will recognize this fundamental Buddhist advice.
Step 3: Understand that "I am responsible". To me, while it it is important to not cling to the ego, it is important to recognize that blindly following authority or the mainstream does not absolve us of our acts. The Kalama sutra details that pretty succinctly, I believe.
Step 5: Value being accepted by a group, but value your independence to act morally more. The need to fit in is amazingly powerful - and primal. But it is vitally important to not sacrifice personal morality and integrity just to "fit in".
The story of the first rift in the sangha, comes to mind.
"If you can find no trustworthy companion
With whom to walk, both virtuous and steadfast,
Then, as a king who leaves a vanquished kingdom,
Walk like a tusker in the woods alone.
Better it is to walk alone:
There is no fellowship with fools. "
The Life of the Buddha by Bhikkhu Nanamoli, p.113
I particularly liked Step 8 - Don't sacrifice civil or personal liberties for a promise of security. I agree strongly with it, but am puzzling out any correlatives in the Buddhist tradition.
Anyway, anyone concerned about preventing evil in the world by fortifying themselves with an understanding of some of its causes would be well served checking out his site. He also is doing research on what factors spawn heroes, and he discusses how to build this in oneself and in one's community.
May we all be find courage to of act with kindness and justice towards all,
Kris
Hi, Kris. This is a great article. I have long been in awe of some of the courage and sacrifice of "everyday heroes."
I am not too sure I agree with the one writer who thinks small acts of heroism are minimizing the value of heroism today (paraphrased), in that I do consider some people heroes who, for instance, rescue animals or inspire us to higher spiritual levels with their words or perhaps music. Those actions do not require huge sacrifice, yet the outcome and intent is many times what I view as heroic. So, what I am saying here, I guess, is that there are probably "levels" of heroism. Social activism has its merits.
Naturally, some of the WTC rescuers mentioned in the article were flat out amazing, as are many other heroes in life/death situations. We of course have to recognize and be proud of those who perform heroic acts at great personal sacrifice.
Most of us (thankfully) are not faced with that type of crisis in our lives, so do not have to make a decision to put ourselves on the line in that manner. I think, though,your idea that if it is our goal to act with kindness and justice towards all, that is a heroic act in a small but significant way.
As far as the studies on groupthink, I have seen them before-awful, aren't they?
I loved the 10 steps (Lucifer effect). Yes, I can see where they fit in with buddhist philosophy.
The first link to the pdf didn't work for me.
I remember hearing about these experiments years ago. Torture has become a timely issue and unfortunately a matter of debate. A person can act horribly but groups of people are even worse.
While it may seem repulsive to me I am sure that I would be as likely as anyone to follow reprobate authority and group think. I hope my contrary nature would kick in.
Clown,
Queer, I can. Ghosts in the machine, I guess.
Try:
http://www.everydayheroism.org/index-3.html
And select the link "The Banality of Heroism".
I'll be back in a little bit!
Kris
Thanks, that worked. Great article. The ten step program by Zimbardo is definitely worth contemplated.
Posted by: clown hidden at January 15, 2009 11:03 AMKris,
I read the articles and my question is, How does Oneness of the Person and the Environment; Esho Funi; have influence in the outcome relative to this article?
Nichiren says, "Both good and evil spring forth from the same mind."
I believe, that leads to understanding that external negative influences can effect the individual negatively or positively, with consequences both negative and positive, based on the individuals actions towards other's happiness or unhappiness.
Pressing the button for others to suffer comes easier without consequences. Learning how to understand outcomes; cause and effect; is perhaps a path worth investigating, and learning consequences.
Patrick
Posted by: Patrick at January 20, 2009 11:41 AM